COMMUNITIES OF SURVIVAL an excerpt from important sources

Communities of Survival

So what does work? The key to making sense of constructive action in a situation of impending industrial collapse is to look at the community, rather than the individual or society as a whole, as the basic unit. We know from history that local communities can continue to flourish while empires fall around them. There are, however, three things a community needs to do that, and all three of them are in short supply these days.

First, a community needs some degree of local organization. Our present culture here in America has discarded most of the local organizations it once had, in favor of a mass society where individuals deal directly with huge government and corporate institutions. This has to be reversed. The recent move to reinvigorate civil society is a step in the right direction. Joining or creating a local community group, and helping to revive local civil society, will help provide your community with voluntary networks of cooperation and mutual aid in difficult times.

One often-neglected but useful resource is the old fraternal orders - the Masons, the Odd Fellows, the Grange, and so on - which once included more than 50% of adult Americans in their membership. Many of these organizations still exist, and they're far less exclusive than people outside them tend to think. Joining such an organization, or some other local community group, and helping to revive local civil society is a crucial step that will provide your community with essential networks of cooperation and mutual aid in difficult times. The Stormwatch Project website is specifically aimed at helping fraternal orders and similar organizations get ready to fill such a role.

The second thing a community needs in the twilight of industrial society is a core of people who know how to do without fossil fuel inputs. An astonishing number of people, especially in the educated middle class, have no practical skills whatsoever when it comes to growing and preparing food, making clothing, and providing other basic necessities. An equally astonishing number are unable to go any distance at all by any means that doesn't involve burning fossil fuels - and almost no one in the developed world can light a fire without matches or a lighter from some distant factory. Survival skills such as organic gardening, low-tech medicine, basic hand crafts, and the like need to be learned and practiced now, while there's time to do so. Similarly, those people who cut their fossil fuel consumption drastically now - for example, by getting rid of their cars and using public transit or bicycles for commuting - will be better prepared for the inevitable shortages.

We live in a "prosthetic society" in which most people have totally neglected their own innate abilities in favor of ersatz mechanical imitations. Even our schoolchildren use pocket calculators instead of learning how to add and subtract. All this has to be reversed as soon as possible. Those people who can use their own hands and minds to make tools, grow food, brew beer, treat illnesses, generate modest amounts of electricity from sun and wind, and the like, will have a survival advantage over those who can't. In a violent age, practical knowledge is a life insurance policy; if you're more useful alive than dead, you're likely to stay that way. The pirate enclaves of the seventeenth-century Carribbean were among the most lawless societies in history, but physicians, navigators, shipwrights, and other skilled craftsmen were safe from the pervasive violence, since it was in everyone's best interests to keep them alive.

The third thing a community needs is access to basic human requirements, and above all food. Very large cities are going to become difficult places to be in the course of the approaching collapse, precisely because there isn't enough farmland within easy transport range to feed the people now living there. On the other hand, most American cities of half a million or less are fairly close to agricultural land that could, in a pinch, be used to grow food intensively and feed the somewhat reduced population that's likely to be left after the first stages of the collapse. What's needed is the framework of a production and distribution system around which this can take shape.

The good news is that this framework already exists; it's called the farmers market movement. The last two decades have seen an astonishing growth in farmers markets across the country - the latest figures I've seen, and they're some years out of date, indicate that farmers markets are a $16 billion a year industry, with most of that money going to small local farmers. I personally know organic farmers who are able to stay in business, and support their families on quite small acreages, because they work the farmers markets. Every dollar spent on locally grown produce from a farmers market, instead of supermarket fare shipped halfway around the world, is thus an investment in local sustainability and survival.

There are a good many other, similar steps that can be taken. Anything that provides functional alternatives to energy-wasting lifestyles lays foundations for the transitional societies of the late 21st century, and ultimately for the sustainable successor cultures that will begin to emerge in North America in the 22nd and 23rd centuries. The important point, it seems to me, is to do something constructive now, rather than presenting plans to the government in the perfect knowledge that they will be ignored until it's far too late to do anything.

Perhaps a metaphor will make an appropriate finish for this little essay. Imagine that you're on an ocean liner that's headed straight for a well marked shoal of rocks. Half the crew is dead drunk, and the other half has already responded to your attempts to alert them by telling you that you obviously don't know the first thing about navigation, and everything will be all right. At a certain point, you know, the ship will be so close to the rocks that its momentum will carry it onto them no matter what evasive actions the helmsman tries to make. You're not sure, but it looks as though that point is already well past.

What do you do? You can keep on pounding on the door to the bridge, trying to convince the crew of the approaching danger. You can join the prayer group down in the galley; they're convinced that if they pray fervently enough, God will save them from shipwreck. You can decide that everyone's doomed and go get roaring drunk. Or you can go around quietly to the other passengers, and encourage those people who have noticed the situation (or are willing to notice it) to break out the life jackets, assemble near the lifeboats, take care of people who need help, and otherwise deal with the approaching wreck in a way that will salvage as much as possible.

Me, I suggest the latter. Life jackets, anyone?

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